Friday, March 26, 2010

Running for Cover in Ashkelon


For some reason, I was the only one in the apartment who didn't hear the first wail of the siren - the civil defense mechanism which gives Israelis living within bomb radius of Gaza a full 20 seconds to take cover or move to a safer area. In the case of the flat in Ashkelon where we were staying - the home of my new wife's aunt and uncle - which is near the top floor, they are instructed to descend two levels and take cover in the section opposite where a direct hit would land. The likely trajectory of a potential missile would make their home especially vulnerable.

It took me a couple seconds to understand why everyone - Chana, her aunt, uncle, cousins, and friends - was running towards the door, but the second siren, which I heard simultaneously with the words "bomb", "we must" "take cover", uttered by someone, or everyone, only confirmed the meaning of their worried expressions and the rapid urgency of their gate.

We descended down two flights where the other neighbors had gathered - the safe spot. We learned later that it wasn't a false alarm, as is sometimes the case. Thankfully, the rocket landed harmlessly in an open field a mile or so from our location.

Since Israel's unilateral withdraw from in 2005, there has been over 7,000 such missile attacks (rockets and mortars) from Gaza into Southern Israel - with a stark increase in such attacks after Hamas gained power in 2006. While such attacks slowed dramatically after Operation Cast Lead in January 2009, there have still been over 300 in the lat year. Indeed, a few hours before our incident in Ashkelon, a Qassam rocket hit Netiv Ha'asara in the western Negev, its shrapnel taking the life of a Thai worker employed in a moshav greenhouse.

Chana and I had, married less than 48 hours before the attack, have both been in Israel less than a year, and I couldn't help but see what happened as a minor, but genuine, initiation into Israeli life. My wife was a bit shaken by the experience and it occurred to me that, despite the seeming normality of everyday life in Israel, being an Israeli is no normal existence.

Being a citizen of Israel requires a toughness and resilience beyond what is typically expected in other democratic and relatively affluent nations. Being an Israeli requires a sober understanding that, despite our remarkable economic achievements and our dynamic cultural, social and political life, we are still surrounded by enemies determined to destroy us - a determination impervious to the political and moral reasoning that most take for granted. In the zero-sum game of Islamic extremism, as embodied by movements such as Hamas, it is not Israeli policies, but our mere existence which is an offense.

Chana and I made Aliyah separately, but neither of us were under any illusions prior to our decisions that living here would be easy. We also had an understanding of what Zionism meant in the context of Jewish history, and neither of us questioned whether our move was worth the considerable risks.

In pondering the unimaginable courage and fortitude displayed by those who came before us to create and protect the modern Jewish state, my only hope is that we live our lives in a manner worthy of their sacrifices.

Monday, March 1, 2010

My essay published on Z Word - the blog of the American Jewish Committee


Glenn Greenwald Keeps an Ugly Calumny Alive

This is a guest post by Adam Levick

Even before the birth of the modern state of Israel, Jews have stood accused of not possessing sufficient loyalty to the nations where they reside. Its contemporary manifestation however almost always centers around the notion of dual loyalty - a charge that Jews are more loyal to Israel than their own nation. Often, such charges of dual loyalty are infused with a narrative imputing enormous power to Jewish communities which typically represent a tiny fraction of the overall population. Such a synthesis of disloyalty on one hand and exaggerated power on the other allows the accuser to charge the Jewish community of working to undermine their nation - often alleging that such Jews are dangerous aliens who represent nothing short of a Fifth Column.

One of the earliest examples of this fusion of “Excessive” Jewish Power with Dual Loyalty was the suspicion in parts of medieval Christian Europe that Jews were in league with some Muslim powers. The charge of dual loyalty could be seen in the Dreyfus Affair through the Nazi’s rise to power - and, indeed, this notion in large measure underlay the failure of European emancipation. Closer to home, in the 1920s Henry Ford published The International Jew: The World’s Problem where it was asserted, along with other calumnies, that Jews were pushing the United States towards war for financial reasons and to achieve world domination.

While, after WWII, manifestations of this charge often remained on the fringes of American society, Paul Findley, a former Republican U.S. Congressman whose 1985 They Dare to Speak Out, an attack on the “Israel lobby,” became a best-seller. In it, Findley maintained that many American Jews utilized “tactics which stifle dissent in their own communities and throughout America” to benefit Israel.

More recently, academics considered to be foreign policy “realists”, Stephen Walt and John Mearsheimer, wrote of the “stranglehold” which the Israel “Lobby” exercises over Congress; of the “manipulation of the media”; and of a “Lobby” working hard to “squelch debate”. They argued that the 2003 Iraq war wouldn’t have been possible without the influence of the Israel lobby.

While Paleoconservative commentators, not surprisingly, have championed this narrative - Pat Buchanan wrote in 2008 that “Israel and its Fifth Column in [Washington , DC] seek to stampede us into war with Iran” - some Liberal columnists have engaged in similar rhetoric. For instance, Joe Klein assertedon Time Magazine’s ”Swampland” blog that Jewish neoconservatives “plumped” for the war in Iraq and is now doing the same for “an even more foolish assault on Iran” with the goal of making the world “safe for Israel.” In the ensuing controversy, many progressive bloggers jumped to Klein’s defense.

The anti-Semitic nature of such charges have been codified by both the U.S. State Department and the European Monitoring Centre on Racism and Xenophobia - the former defining as anti-Semitic: “accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.”

The only unfortunate by product of Leon Wieseltier’s spot-on essay in The New Republic regarding blogger Andrew Sullivan’s increasing hostility towards Israel and Jews is that such a critique, and the buzz it caused in the blogosphere, was that, by focusing on a pundit whose commentary merely suggests an anti-Semitic bias, it allows equally influential liberal bloggers, such as Glenn Greenwald of Salon.com, who often explicitly advance such anti-Semitic tropes such as excessive Jewish control and dual loyalty, to escape such public scrutiny. (My JCPA essay documenting such commentary is here)

Greenwald’s use of this classically anti-Semitic narratives regarding Jewish power can be seen most clearly when he warned darkly, in March 2009, of the Jewish lobby’s “stranglehold” on U.S. policy, and the lobby’s assault on the First Amendment.

Greenwald has even descended to tropes more typical of classic right-wing anti-Semitism. For instance, in 2007, in a passage which again employs tropes about Jewish power and dual loyalty - while also warning of the corrosive effects of Jewish money - said, “Large and extremely influential Jewish donor groups are the ones agitating for a U.S. war against Iran, and that is the case because those groups are devoted to promoting Israel’s interests.”

Greenwald, at times, engages in vitriolic and outright demonizing rhetoric to describe the “true” motivations of well-known Jewish supporters of Israel - imputing in them an almost savage lust for war. Greenwald has written, “It is difficult to find someone with a more psychopathic indifference to the slaughter of innocent people in pursuit of shadowy, unstated political goals than Charles Krauthammer.” Greenwald has also characterized Senator Joe Lieberman as “bloodthirsty”.

This past week, Greenwald engaged in similar dual-loyalty rhetoric against Jewish-American Congressman, Gary Ackerman, in a post entitled, “What Motivates Iran Hawk Ackerman?” Any one familiar with Greenwald would instantly understand that he’s not merely asking a question. Nor is he attempting to rationally refute Ackerman’s argument in favor of harsh sanctions against Iran - a nation designated by the U.S. State Department as a state sponsor of terrorism since 1984 - in order to prevent their acquisition of nuclear weapons. Rather, Greenwald engages in an ad hominem attack on the Jewish congressman who, he notes, issued his remarks in favor of tough sanctions in front of “an Israeli and American flag”.

Greenwald coolly notes that it is “it’s simply impossible to deny that this highly influential American Congressman, devoted to pushing the U.S. to war with Iran, is driven, at least in substantial part, by his fervent devotion to Israel.

That Greenwald, a former Constitutional lawyer and Civil Rights litigator, could simply be ignorant of the lethal history of this facile narrative about Jewish power he so frequently engages in is certainly possible. But, one thing is certain. Sixty-five years after the Holocaust, with Jews representing roughly 2% of the American population, it is horribly dispiriting that the charge that organized Jewry is too powerful and is pushing the United States to war - a community which, in this view, represents nothing short of (using Robert Wistrich’s phrase) “an organic obstacle to peace and progress” - is once again becoming fashionable.

Wieseltier, in his New Republic essay, describes Sullivan as belonging “to the party of Mearsheimer and the clique of Walt…to the herd of fearless dissidents who proclaim in all seriousness, without in any way being haunted by the history of such an idea, that Jews control Washington.” It is clear that this clique increasingly includes those who take cover behind a progressive veneer.


http://blog.z-word.com/2010/03/glenn-greenwald-keeps-an-ugly-calumny-alive/

Friday, February 19, 2010

Floating

I approached the Dead Sea with much trepidation. I had waited for Chana to leave the beach and return to our room before I took my dip so that I could go in slowly alone, and there wouldn't be any credible witnesses as to my comical lack of fortitude.

I really don't know how to swim, I thought. And, though the salt content of this body of water was so high it would - it was "rumored" - allow even the most unskilled at the art of buoyancy to succeed, I guess there was part of me that wasn't completely buying it. I thought perhaps I'd be the one exception - a footnote that would find its way into a geology textbook someday.

As a child I nearly drowned in a pool, after being told - in response to my plea that I couldn't swim - that all I needed to do was kick my legs to stay afloat. It didn't work. I let go of the side, and I kicked and kicked and kicked, but promptly descended directly to the bottom. If not for my friend - who reached down, grabbed my hand, and pulled me up....


Until I met Chana, I was quite skeptical about ever finding that one true love (my beshert) - of falling in love and spending the rest of my life with her. I had indeed been in-love, but there was always something missing. I guess I thought that, when it came to marriage, maybe I just didn't have what it took. Though I've always had close friends, and would never be described as a ''loner", there was, to be certain, a certain side of me, like my dad - introspective, independent, with rich inner-life that just seemed, at times, incompatible with spending the rest of my life with another person.

Prior to making Aliyah, friends expressed a confidence that I would find ''her'' in Israel. That, there was where my destiny awaited. And, sure, part of me wanted to believe it, but, at the same time, I never truly accepted it. I didn't completely buy it.

But Chana was different than anyone I had ever known. Though she was more religious than I, considerably younger, and from another part of the world, after only a few weeks, and several incredible dates, I just ''knew'' her. A few weeks later we had fallen in love.

As a couple we simply "worked". She was warm, attractive, loving, and just plain decent. The fact is that Chana is perhaps the most genuine and sincere person I had ever known and when she smiles, well, its as if her soul is simply radiating joy. I had no doubts about who she was inside. There was no dark side artfully hidden from the surface. In Chana I had finally met my beshert.

And yet, there was still a tiny part of me which held on to old notions - held hostage by that irrational fear that it couldn't possibly be real, that my soul would somehow not abide by the stubborn and immutable laws of true love.

I slowly went into the water. First, I stood there, with the water covering only my feet, looking out towards the sea. I spent a few minutes enjoying the site of others around me effortlessly floating. They had no doubts.

It took another 20 minutes of just standing there before I finally summoned the courage to close my eyes and fall backwards. Miraculously, my body, indeed all of me, was gently resting on top of the water.

I had achieved buoyancy.

Though I was only in the Dead Sea for a few minutes, I'm still floating, and no longer have any doubts.

Chana and I are to marry next month.

Friday, February 5, 2010

Christian Aid's Reply to the substance of my essay

Following the publicity surrounding my Guardian piece, as well as a story in the JC (Jewish Chronicle), Christian Aid apologized in the comment section of the Guardian.

Christian Aid apologises unreservedly for the article that appeared. It was written by an outside contributor and was taken down immediately it was brought to the attention of senior staff. Christian Aid also apologises for the deep offence caused by the timing of the article ? Holocaust Memorial Day ? and the use of Holocaust images alongside the article.
The incident exposed shortcomings in the moderation procedures for the Ctrl Alt Shift website and an urgent review of these procedures is underway.
Christian Aid repudiates the suggestions made in the article about the Israeli President Shimon Peres. All sides to the conflict bear responsibility for atrocities that have taken place. Singling out one to the exclusion of others will not advance the cause of peace.
Christian Aid believes that only dialogue between all parties can achieve lasting peace and a viable solution for Israelis and Palestinians alike.
Christian Aid has always been unequivocal in its support for the security of Israel and the rights of all Israeli people to live safely and securely. While deeply regretting this particular incident, Christian Aid will continue to press for Palestinians to be afforded the same rights as Israelis.
Ctrl Alt Shift is an innovative youth project launched by Christian Aid last year to give a voice to the many British young people who, according to research we commissioned, are keen to understand and get involved in global development issues. It is a forum for debate, and that debate is often impassioned. In this case, however, the material was clearly inappropriate.
Matthew Reed, director of marketing, Christian Aid

My essay in The Guardian


Christian Aid's anti-Israel blunders
By hosting vicious attacks on Israel, Christian Aid is destroying its reputation as a non-partisan charitable organisation

Adam Levick guardian.co.uk, Friday 5 February 2010 11.30 GMT

http://www.guardian.co.uk/commentisfree/2010/feb/05/christian-aid-israel-attacks

Christian Aid, one of the world's largest anti-poverty NGOs, chose 27 January, International Holocaust Remembrance Day, to issue a vicious attack on the Israeli president, Shimon Peres. An article headed "Peres: War Criminal and Proud", written by the anti-Israel ideologue Jody McIntyre, appeared in Christian Aid's new UK-based online youth publication, Ctrl.alt.shift. McIntyre – the website's most frequent contributor on Israel – branded Peres (a former Nobel peace prize winner) a war criminal.

This vitriolic commentary was accompanied by photos juxtaposing images of what appear to be (presumably Jewish) victims of Nazi genocide with photos of dead Palestinians, to advance the abhorrent impression of a moral equivalence between Israel and Nazi Germany. Such ugly charges are typically levelled only in explicitly antisemitic and extremist publications. That such an odious essay would appear at all on the pages of a mainstream "humanitarian" organisation's website is highly disturbing.

In the past, Christian Aid has assured critics that it is not anti-Israel, but simply "pro-justice, pro-peace, and pro-poverty eradication". This claim is undermined by the fact that the target of this recent attack, Shimon Peres, is the Israeli statesman perhaps most associated with peace, accommodation, and co-existence. While the article suddenly disappeared without explanation six days after it was published, the highly inflammatory rhetoric it contained – published on the memorial day for millions of Holocaust victims – is not an isolated incident on Christian Aid's new website. Many other posts on Ctrl.Alt.Shift by McIntyre, who also blogs for the Electronic Intifada website, contain similarly hateful commentary about Israel.

In one post, McIntyre refers to Zionism as a "racist ideology with the sole aim of stealing the land of Palestine and expelling Palestinians from their country". Christian Aid describe Ctrl.Alt.Shift as an "innovative youth project giving voice to the impassioned desire to change the world felt by… young people [16-25 years old] and to fight against global poverty and social injustice".

The publication may be new, but the organisation's attempt to reach out to the youth market by engaging in Israel-bashing is not. Christian Aid's promotion of a youth-oriented anti-Israel agenda was evident back in 2004 with the launch of a website called Pressureworks. The site drew attention to Christian Aid's highly politicised and misleading report, Facts on the ground: The end of the two-state solution? The recommendations section of the report is notable for its complete absence of any call for Palestinians to end terrorism, which, by that time, had already claimed more than 1,000 Israeli lives, including scores of children.

While the anti-Israel venom advanced in Ctrl.Alt.Shift is especially egregious, the broader context should not be lost. As NGO Monitor has previously reported, Christian Aid has a well-documented history of promoting a distorted narrative of the Arab-Israeli conflict. Its reports myopically focus on alleged Israeli "violations" and seriously underplay the impact of Palestinian terrorism, as well as the threat posed by terrorist groups, such as Hamas and Hezbollah, who openly call for Israel's destruction.

To salvage its reputation as a non-partisan, charitable endeavour offering constructive approaches to the Arab-Israeli conflict, Christian Aid must attempt to develop greater accountability for such negative agendas within its organisation. Its leaders must act now to create a comprehensive set of ethical guidelines for all of its publications and initiatives. Without a meaningful re-examination of funding practices and activities such as Ctrl.Alt.Shift, Christian Aid's moral standing, and its ability to have a positive impact, will continue to be eroded.

Thursday, January 14, 2010

Kaddish

"There are circumstances that must shatter you; and if you are not shattered, then you have not understood your circumstances. In such circumstances, it is failure for your heart not to break. And it is pointless to put up a fight, for a fight will blind you to the opportunity that has been presented by your misfortune. Do you wish to persevere pridefully in the old life? Of course you do; the old life was a good life. But it is no longer available to you. It has been carried away, irreversibly. So there is only one thing to be done. Transformation must be met with transformation. Where there was the old life, let there be the new life. Do not persevere. Dignify the shock. Sink, so as to rise. " - Leon Wieseltier, Kaddish

I didn't say Kaddish – the traditional Jewish mourning prayer recited in the presence of a congregation – following my father's death, as our tradition requires. At the time, I wasn't that kind of Jew. His death was an earthquake in my life yet, lacking even the most basic understanding of the traditional Jewish grieving process, I was forced to mourn not as a Jew, but as an amateur.

Some of what I can still vividly recall about those first few days:

I remember the viewing that was held for the immediate family, prior to the memorial service, and being disturbed by the sight of his lifeless body elegantly, and tastefully, on display in that box, and the funeral director informing us that seeing him (the embalming ''service'') would bring – yes, he actually said it – ''closure''.

I also recall being distracted at the service by the presence of an older couple sitting a few rows back from me – I had no idea who they were, or how they knew dad – wearing matching shiny white sweat suits. As trivial as it my sound even to my own ears today, there was something about those white sweat suits...at my father’s funeral...that I found so disconcerting.

And I fondly recall the tender words of my girlfriend shortly after the funeral– who gently, yet with authority, said into my ear, practically at a whisper – "Don't worry. He's still with you, he’s inside of you".

In the weeks, months, and even years, following my father's death, I continued to want to talk about him, his life, and the grief I still felt. Though, many around me expressed their sympathy, I saw the pain as only affirming the depth of our relationship, and his continued presence in my life.

During that first year I also decided to learn about the Jewish mourning traditions - reading books such as Maurice Lamb's The Jewish way in death and mourning, Leon Wieseltier's Kaddish, and others.

Perhaps the most profound principle I came across during this time of study, and one which still I still find relevant and inspiring, was "The merit of the children", in which, according to Jewish tradition, the living child, by living a moral, just, and purposeful life, can, in the eyes of G-d, redeem the imperfect life of his deceased parent.

At first, the ethical connection between my current life and his previous life (a quite counterintuitive moral calculus) eluded me. How could, I wondered, what I do now in any way effect how the life he once lived is judged? After some time, however, the inspired moral logic became apparent. The way I live my life is necessarily connected to the way he lived his life – serving as a living testament to who he was, as a father, and as a man. For, I am, as his son, the living embodiment of the sum of his moral life. My virtue inherently emanates from his virtue. I am, after all, my father's son.

Many years later, my job at the Anti-Defamation League led me to participate at an ADL run workshop for Catholic educators called BearingWitness. Bearing Witness is an interfaith program which trains Catholic school educators to effectively share the lessons of anti-Semitism, the Holocaust, and modern-day Catholic-Jewish relations with their students. Part of the program consisted of allowing the Catholic participants to experience aspects of a traditional Jewish Synagogue experience – with several participants and workshop educators chosen to present selected parts of the prayer service.

Randi, my boss at the time, and the coordinator of the Bearing Witness program, had asked me prior to the workshop if I’d wanted to recite the Mourner's Kaddish during this service to help demonstrate this aspect of the traditional Jewish service to our new friends. And, though I didn’t realize it at the time, Randi wasn’t just asking me to participate in the program, she – fully aware of my grief and increasing identification with, and desire to honor, my Jewish tradition – was, giving me an opportunity I thought I was never going to have.

I wasn’t more than a few words into the prayer (Yit-gadal v'yit-kadash sh'may raba…) – recited in the sanctuary of the Catholic retreat center where the conference was held, in front of colleagues, presenters, and our new Catholic friends – when the emotion of it all caught up to me, and I realized what was happening.

I wasn’t just demonstrating the traditional Jewish mourning prayer. I was, finally, more than eight years after his death, saying the traditional Hebrew words sanctifying G-d's name, and testifying, by this expression of devotion, to my father's character - to his merit.

I was finally reciting Kaddish for my dad.

Wednesday, December 30, 2009

On American Jews and Moral Elitism

Another piece from my first blog, The Anti-Imperialism of Fools, worth revisiting

This article by Gil Troy sums up much of my thinking about the moral elitism that many well-meaning American Jews suffer. At its heart is a stubborn refusal to acknowledge that no amount of Israeli good will or sechel (intellect) - of which, these Jews see themselves as possessing in massive quantities - by Israel's leaders can magically bring peace to the Jewish state, and that, as Troy states, is has become un-pc to:
"acknowledge [in regards to Hamas, Hezbollah, and other radical groups] that we are dealing with a different culture and a murderous ideology,"
This ideology, it should be pointed out, doesn't share our assumptions about tolerance, pluralism, and peace.

But, Troy is also making a broader point about a Western Jewish world that has become so well-off, and lives in such freedom, comfort, and safety in the nations where they reside, that they have lost the sense of what it means to have to struggle for your existence, to have to take up arms and fight for your life, your family, your community, your nation, the right to live freely as Jews in a world (and certainly a part of the world) that is still hostile to such modest aims.

No matter how openly hostile Israel's enemies are to their existence, no matter how serious and complex the myriad of threats that Israelis face are, such a disconnect results in an inability to empathize with such fears - the very real concerns of Jews whose lives aren't as easy as theirs.

Still, many of these Jews insist, they do indeed feel bad about the Israeli-Palestinian conflict, do spend countless hours worrying about it, decrying the violence, and hoping for a resolution, to which Troy stresses,
"We need warrior Jews, not worrier Jews. Israelis should justifiably say: “don’t cry for us New York Jewry (and elsewhere). Our State, for all its challenges, is thriving. Our neighbors – and the world – need fixing.”
Among the more silly statements by an American Jewish organization during Israel's Operation Cast Lead - and one which perfectly illustrates the disconnect I'm referring to - was issued by the new left-wing Israel lobby group, J Street, when they issued a press release scolding Israel for its behavior and pointing out that, “only diplomacy and negotiations can end the rockets and terror.”

I'm truly baffled how anyone with even the most rudimentary understanding of the democratic world's experience in the last century battling totalitarian and terrorist movements can seriously make such a claim. And - as a new Israeli who now must burden the real-world consequences of such facile notions about war, peace, diplomacy, and the right to self-defense - I nervously ponder the degree to which such ideas have planted roots and taken hold within the American Jewish community.

Tuesday, December 22, 2009

A Seat at the Table















Last week I attended the the Annual Global Forum for Combating Antisemitism in Jerusalem.

Established by Foreign Ministry, the Forum has developed into a widely influential annual event, and represents the largest international Jewish body that focuses on coordinated efforts to combat antisemitism.

The two-day meeting was attended by members of Parliament, diplomats, journalists, legal experts, NGO representatives, and leading academic figures, and senior leaders of Jewish communities and organizations from around the world - participants representing more than 50 different countries.

In addition to the wonderful opportunity to network with colleagues in the field, the Forumincluded ten in-depth working group sessions focused on a wide variety of issues related to antisemitism, including: nationalist trends in Central and Eastern Europe; Rising antisemitism in Latin America and the Iranian Influence; Delegitimization of Israel through Boycotts, Divestment, and Sanctions; and Online antisemitism.

My invite (and my participation in the breakout group focusing on online antisemitism) can be attributed to the relationship I've developed with the Jerusalem Center for Public Affairs - specifically the essay I recently had published on the JCPA website concerning antisemitism and anti-Zionism on progressive American political blogs.

While I certainly have tried to maintain a degree of humility concerning my participation at theevent, its hard for me not to appreciate the long and, at times, arduous road which led me here - here in the literal sense of my Aliyah, as well as in the broader professional sense.

This professional journey actually began many years ago, as a college student during the first Intifada - as a witness to quite extreme and hateful eruptions of anti-Israel activity on campus at Temple University -but didn't come fully to fruition until the second Intifada was at its peak in 2002, as a witness to the horrifying outbreak of antisemitism around the world as a result of Israel's efforts to defend herself from an unrelenting terrorist onslaught.

This latter phenomenon - and my realization that, despite my early optimism in the mid to late 90's around hopes pinned to the Oslo process, the prospect of a gradual end to the historic enmity faced by Jews around the world (as well as Israel, in so far as it continued to represent the collective Jew) would continue to be merely a chimera.

Indeed, it was this somber realization which inspired me, at the age of 35, to become an unpaid intern at the Philly Regional office of Anti-Defamation League. This internship would eventually lead - after quite a few professional ups and downs over the course of 6 years - to my decision to make Aliyah, my relationship with the JCPA, the essay, and subsequent invite to the Conference.

During my interview with the Philly ADL Regional Director, prior to becoming an intern, I recall telling him that - though I lacked any real professional experience - I felt strongly that I had something to contribute to this cause, something unique to say. My years in the professional wilderness had provided me time to read and think, to ruminate and ponder the big picture - to perceive the subtext beneath surface of the debate. I said that I wanted to use this understanding to become a foot soldier in the battles the Jewish community would, sadly, have to continue to fight. In short, I wanted a seat at the table.


While there is no silver bullet in which to defeat this persistent antisemitism and anti-Zionism, we must continue in our efforts to expose and fight - aggressively, and with a dogged determination, using everything in our rhetorical, political, and intellectual arsenal - those who continue threaten both Jews as individuals, as well as the state of Israel, which represents the historic Jewish longing to be, as Herzl stated, ''a free people in our land''.

But, we also must continue to remember, as individuals who often possess the vanity and egos which naturally accompany the dogged pursuit of great accomplishments, what Sen. John McCain wrote in his memoir, Faith of My Fathers. Referring to his Vietnam prisoner-of-war experience, he said that he had never felt freer because, “Nothing in life is more liberating than to fight for a cause larger than yourself, something that encompasses you but is not defined by your existence alone.”

Words to remember, as we continue to fight the good fight


On ''Demopaths and Dupes''

This was posted on my first blog, The Anti-Imperialism of Fools, a while back, but serves a a relevant reminder of the propensity of many progressives to engage in truly dangerous moral equivalency between open, democratic nations and closed totalitarian regimes - resulting in the willingness to believe that the of leaders of such totalitarian movements truly seek ''peace'' and ''justice''. Those wishing to further explore this phenomena should read this piece by Richard Landes, on ''Demopaths and Dupes''.

Briefly, ''Demopaths'' are people who use democratic language and invoke human rights only when it serves their interests, and not when it calls for self-criticism or self-restraint. Demopaths demand stringent levels of human “rights” but do not apply these basic standards for the “other” to their own behavior. The most lethal demopaths use democratic rights to destroy democracy.

''Dupes'' refer to the fact that, in order to be effective, demopaths must convince others that their human rights talk is sincere. Only when the Trojans believed that the horse was a “gift” acknowledging their strength, did they take it into their city. When demopaths succeed, a dysfunctional relationship emerges with sincere human-rights activists in an increasingly demonizing rhetoric – against the demopaths’ target – that seeks to influence public attitudes and eventually, policy.

"Apart from the time restriction (a truce that lapses after 10 years) and the refusal to accept Israel's existence, Mr. Meshal's terms approximate the Arab League peace plan . . ."

-- Hamas peace plan, as explained by the New York Times

"Apart from that, Mrs. Lincoln, how did you enjoy the play?"

-- Tom Lehrer, satirist


Here is a spot on take-down of the, at times, unintentionally hilarious recent NY Times piece on the "Hamas peace plan", by syndicated columnist Charles Krauthammer. Only the Times could conduct a full-length interview with Hamas leader Khaled Meshal and argue, with a straight face, that he seeks peace. One of the most tragic aspects of the devolution of left-wing thought is their propensity to project their own values, of tolerance and accomodation, on governments and cultures who continually make clear, by word and by deed, their opposition to such democratic mores. While there clearly are some grey areas, Hamas is not one of them. Their malicious intent against Jews and Israelis has been annunciated countless times - including being codified in their founding charter, which actually quotes The Protocols of the Elders of Zion to "prove" that Jews are indeed trying to take over the world - and has been demonstrated in deed in the form of thousands of rockets fired at Israeli civilians since their rise to power in Gaza in 2007.

At its core, the left-wing propensity to argue that Hamas is willing to make peace with Israel seems to be motivated by a wish to legitimize their hope in the "peace process" - a process and a goal which most Israelis, and most of Israel's supporters in the West, view with increasing suspicion in light of what's occurred after the Israeli withdraw of Gaza, and the horrid possibility that a Palestinian state in the West Bank will eventually be ruled by Hamas - despite overwhelming evidence that the presence of Hamas (not to mention Hezbollah) and other radical elements within Palestinian society make such a process futile at best.

The only way to get to an effective two-state solution is for Palestinians to rid their political culture of such radicalism, and build a democratic culture and institutions of government capable of actually implementing an eventual peace deal. In short, peace can not be dictated from above (by the U.S., the E.U., the Quartet, etc.), but must be created from below.



Monday, December 21, 2009

Stephen Walt HEARTS Israel, and other such fantasies

Here's an early post from my original blog, The Anti-Imperialism of Fools, which comments on the often vicious criticisms of ''The Israel Lobby'' by Stephen Walt and John Mearsheimer - arguments whose current manifestations are related to the founding of the left-wing Israel lobbying group, J Street - based on the notion that the main obstacle to peace in the region isn't Hamas, Hezbollah, or Palestinian violence/radicalism more broadly, but, rather, mainstream pro-Israel groups in the U.S.

Stephen Walt is at it again. Writing in Foreign Policy magazine, his essay, Treason of the Hawks, Walt (as he did in his book co-written with John Mearsheimer, The Israel Lobby and U.S. Foreign Policy), blames Israel, and only Israel, for the failure to achieve a peace agreement with the Palestinians, and then bizarrely implies that his vitriolic attacks on the Jewish state is undertaken as an act of concern for its future. He then contrasts this "love" with what he audaciously refers to as the "betrayal" committed by Zionists, such as Prime MinisterNetanyahu and Israel's supporters in the West who, he implies, are so war hungry that they fail to seize the opportunity to achieve a two-state solution - the only solution that would secure Israel's long-term survival.


First, here's a good reply to Walt's piece in Commentary Magazine.

http://www.commentarymagazine.com/blogs/index.php/tobin/64101

Now, a few of my own thoughts.

1. In order to advance this narrative of Zionists as pro-war and rejectionist, Walt minimizes the threat Israel faces from Iran, implying that fears of Iranian nukes are an intentional over-reaction...simply meant to provide rhetorical cover for Israel's hawkishness. He bizarrely quotes Richard Cohen as evidence that Iran's intentions towards Jews are benign, and is just implies that Ahmadinejad's repeated threats to wipe Israel off the map have been mistranslated. In fact,Ahmadinejad has been quoted dozens of times repeating some version of this threat - statements that are on record. Further, Ahmadinejad addressed the UN last year and advanced a classical anti-Semitic conspiracy theory that Zionists (i.e., Jews) control the world's financial markets, and the policies of most Western governments. He is anti-Semitic to the core, and for Walt to simply say that he has made "foolish remarks about the Holocaust" and leave it at that is incredibly naive or dishonest. Ahmadinejad didn't just make foolish remarks, he knows that casting doubt on the Holocaust can serve to legitimize his hostility towards Jews. After all, implicit in any Holocaust denial is the charge that Jews have acted conspiratorially to create this "fiction" in the minds of most people.

2. He also erroneously casts doubt on Israelis confidence in the Zionist Ideal, ignoring surveys year after year that show Israelis to be among the most patriotic citizens in the world (the number of Israelis who express love of country and a willingness to die for their country is even higher than that of Americans.) The fact that Walt quoted Ian Lustick is pretty telling - Lustickis a leftist Penn professor known for his hyper-critical essays about Israel. Here's an article about that survey I mentioned, which shows them to be the most patriotic nation in the West.


http://www.jpost.com/servlet/Satellite?pagename=JPost%2FJPArticle%2FShowFull&cid=1137605866664

3. The greatest weakness, however, is how puts all the onus of making peace on Israel - assuming that if Israel simply wants peace it will happen - and ignores that there has been a consensus within Israel about a 2 state solution since the 90's. In fact, most Israelis are skeptical of the possibility of a peace agreement because of what happened when the left S. Lebanon and Gaza and what the result of such unilateral withdraws portends for any subsequent withdraw from the West Bank. I honestly don't know how Walt can write a long essay about "peace" w/o even once mentioning Hamas - both in terms of what they've created in Gaza, and in terms of the possibility that they could eventually seize control of the W. Bank after an Israeli withdraw. Indeed, I think the biggest problem the anti-Israel crowd makes is to ignore the Palestinians alltogether in their narrative, as if how they behave now, and how they will behave politically if Israel gives them a state, is not a huge factor to be considered.

I've supported the idea of a two-state solution for some time, but, like many Zionists, am increasingly skeptical of the Palestinians capacity for responsible self-government. While the status quo (Israel continuing to occupy the W. Bank) is a horrible situation, the possible alternative (another hostile Islamist regime bordering them on the East) could be much, much worse. And, as politics is often about the lesser of two evils, I think that the status quo is the lesser of the two evils.

(Finally, he's simply wrong to imply that the organized community doesn't support the peace process and the idea of a two-state solution. Poll after poll demonstrates this to be patently untrue.)

Inconvenient Truths about Terrorism in our Age

Before making Aliyah, and starting my current blog, Adam's Zionist Journey, I created a more explicitly political blog called: The Anti-Imperialism of Fools, with the intent of maintaining both blogs. Since Adam's Zionist Journey has become my main forum to write about both my Aliyah from a personal perspective, as well as my more political thoughts and arguments regarding Aliyah, Zionism, and Israeli-Palestinian Conflict, more broadly, I decided to copy (and at times update) some of the early posts from Anti-Imperialism of Fools which I felt were interesting and worth exploring. Here's the first of these: A post which elaborates on a letter of mine which was published in the Philadelphia Inquirer in response to an essay by Naif Al-Mutawa entitled The Many Faces of Extremism.

Naif Al-Mutawa's central point, in his essay (which, unfortunately, I couldn't find a link to), The Many Shapes of Extremism, published earlier in the year in the Philadelphia Inquirer, was this:

"My intent was to advance the notion that extremism is nothing more than a bunch of neurotransmitters working overtime - or perhaps under time. It is not Islam or Judaism or Hinduism that creates extremism; rather, some people are predisposed to extremism and will pursue it in any faith."

And my published reply:

Naif al-Mutawa's op-ed ("The many shapes of extremism," April 8) advances the erroneous notion that extremism is equally distributed among the three major faiths.While it is important to stress that the overwhelming majority of Muslims are not terrorists, the overwhelming majority of terrorist acts - according to data published online by the National Counter-Terrorism Center - committed by those inspired by religion are indeed (Sunni) Muslim.While I understand that many well-meaning Americans would cringe at the suggestion that terrorists are far more likely to be Muslim than Jew, or Christian, the problem with extremism in our time is the radical, violent manifestations of specific faith traditions. Empirical data should never take a back seat to feel-good assumptions and platitudes. At stake isn't merely the intrinsic value of truth and accuracy but, more specifically, the broader truism that we can't rally the civilized world to win a war - militarily or morally - against an enemy that we're not allowed to name.

Adam Levick
Al-Mutawa may be correct to some extent. I'm sure certain individuals are indeed naturally (even, perhaps, biologically) more predisposed to extremism than others, just like some people are more predisposed to abusing drugs or alcohol. But, as with alcohol abuse, we wouldn't deny an element of choice involved in the behavior would we? Further, if certain cultures have a higher degree of alcoholism than other cultures it would be reasonable to ask why...what are the cultural and ethical norms that may contribute to this disparity. Naif Al-Mutawa refuses to acknowledge or address the fact that (while, again, the overwhelming majority of Muslims are not extremists), violent extremist acts are, when movtivated by religion, dramatically more likely to be carried out by Muslims than by non-Muslims (Christians, Jews, Budhists, Hindus, etc.)

The point isn't to demonize Muslims but, rather, to make the point, as other writers have observed, that, as extremism in our day is to a large degree a radical Islamic phenomena, it is incumbant for the Muslim community to acknowledge this problem, examine it closely, figure out the religious/cultural factors influencing such aborant behavior, and stop insisting (contrary to all the evidence) that other religions are also plagued with the same degree of extremism, and for the moderate forces in their community to do ideological battle with the extremists in their midsts - to win hearts and minds for a future Islam not compromised such radicalism.

Here's the report by the National Counter Terrorism Center which I made reference to in my letter. Open link and go to page 22 to see relevant graph:

Wednesday, December 9, 2009

My Essay Published by the Jerusalem Center for Public Affairs


Anti-Israelism and Anti-Semitism in Progressive U.S. Blogs/News Websites:

Influential and Poorly Monitored

Adam Levick

  • Sixty-seven percent of the worldwide internet population visit social networking sites and blogs (web 2.0). These are now outpacing email in popularity. According to Nielsen Online they have become the fourth most popular online category. The popularity of political blogs is increasing as traditional media struggle to stay afloat.
  • The three most popular progressive political blogs in the United States are Huffington Post, Salon, and Daily Kos. These three together have over thirteen million unique visitors per month.
  • Within these three blogs a number of historical anti-Semitic staples appear frequently: excessive Jewish power and control over society/government; Jewish citizens are more loyal to Israel than to their own country; Israel resembles Nazi Germany; Israel is demonized.
  • In part because of the huge size of the blogosphere - there are thousands of bloggers at Daily Kos alone - such hateful commentary often escapes the kind of scrutiny that the traditional media faces. A major challenge is that anonymity provides bloggers with moral impunity.


Full article HERE:

http://www.jcpa.org/JCPA/Templates/ShowPage.asp?DBID=1&TMID=111&LNGID=1&FID=381&PID=0&IID=3211

Monday, December 7, 2009

Pulling shots in Jerusalem


It is supposed that Ethiopians were the first to have discovered the energizing effect of the coffee bean plant. Once upon a time, or so the (mostly likely, Apocryphal) story goes, there was an Ethiopian goatherder named Kaldi. One day, as Kaldi was watching his herd, he noticed that some of the goats were eating the berries from a bush. After eating the berries, the goats became friskier and more excited. With a flash of insight, Kaldi made the connection between the berries and the extra energy his herd possessed. He gathered some of the berries and boiled them, producing a bitter concoction that had the benefit of warding off weariness. That is, it made him happy.

I recently concluded a temporary job at an espresso bar at the American Consulate, somewhere at a ''secure location'' in Jerusalem. As was the case in the U.S. before I finally landed a job with ADL, coffee retail, working as a Barista (a coffeehouse bartender of sorts) - pulling shots - will continue to be my fall back until I land a job in my field. I spent quite a few years, before I knew what my calling would be (in the professional wilderness) working full-time, both as a Barista and cafe manager - a career which began at the first Philadelphia Starbucks at the corner of 16th and Walnut St.

By 1475, the first coffeehouse opens in Constantinople. By 1600, coffee enters Europe through the port of Venice. The first coffeehouse opens in Italy in 1654.

My passion for coffee, and my interest in hanging out in coffee shops, started out quite simply. Back in college, I discovered it as a quick and inexpensive stimulant (like 50 cents at the machine) to help me stay awake when pulling those ''all-nighters'' when writing a paper or studying for finals. These occasional academically necessary perks - the procrastinator's best friend - evolved into an everyday custom, so that when espresso bars finally began to penetrate the Philly market I was quick to recognize both the superior quality of the beans they brewed, as well as how comfortable I felt taking in the coffeehouse culture - caffeinated coffee beverages being naturally conducive to reading, writing, and the political conversation that I so loved.

1607 Coffee is introduced to the New World by Captain John Smith, founder of Virginia at Jamestown.

Though I only began really drinking coffee on a regular basis in my senior year of college, my father deserves credit for introducing me to the bitter black brew. Dad used to stop at a Northeast Philadelphia diner every day before work - where he spent a few precious moments before his daily grind - conversing with his fellow ''regulars'' at Linton's Diner on Roosevelt Boulevard. Though I only accompanied him to Linton's once - prior to him taking me to the office on a ''take your son to work'' day - knowing dad, the topics most likely discussed over coffee were politics (of the liberal variety) and sports (of the Philly variety).

I remember the coffee he'd drink at home on the weekends, that strange yet pleasurable aroma wafting through the house, and the first tentative sip he allowed me to take as a kid - which wasn't very agreeable to my young palate, and now, looking back, reminds me of the time my dad bought me a slim jim (beef jerky) and the utter disgust I felt upon tasting this strangely salty and cured beef product, consumed under the entirely false impression that it was some sort of chocolate!

The famous Boston Tea Party of 1773 began when a large shipment of tea was dumped into the Boston Harbor to protest the British tax on the product, proclaiming, ''no taxation without representation''. After that, drinking tea became unpatriotic. And, by 1900, Americans were consuming half of the all the coffee produced in the world.

At first I drank my coffee with cream and sweet 'n low (essentially a coffee flavored warm beverage, closer to ice cream than the actual bean) but then gradually began to appreciate the taste of actual coffee until - not too long after one of my cheeky friends suggested that ''real'' men don't add cream and sugar - I finally began to drink my brew black, uncorrupted by anything sweet or light.

Ín 1822 The prototype of the first espresso machine is created in France.


Espresso bar culture has totally penetrated the Jerusalem scene. In addition to quite a few chains, like Cafe Aroma and Cupa Joe, there are also lots of quality ''Indy'' espresso bars - most, unlike in the U.S., offering, in addition to coffee beverages and pastries, ''real'' food - freshly made (usually kosher) salads, sandwiches, etc - and, not too infrequently, alcoholic drinks, too.

My favorite Rehavia neighborhood espresso bar is Cafe Nocturno נוקטרנו. I've become somewhat friendly with one of the owners, Amit, and, as I've come to recognize over the years the difference between cafes who pay lip service to quality and those who actually work hard to get the espresso just right (which, for anyone who has ever been a barista will attest to, takes a lot of work and constant committment), I'm constantly impressed by Amit's passion for coffee and the resulting quality of his espresso.

1995 Coffee is the worlds most popular beverage. More than 400 billion cups are consumed each year. It is a world commodity that is second only to oil.

Today, I do much of my blogging, and various other forms of Zionist activism via the social media, at cafes with free WiFi such as Nocturno, downing shot upon shot of the expertly brewed blend, served in an appropriately warmed demitasse cup.

My love of drinking coffee continues, unfettered by the humorless killjoys who warn, as if by rote, of its injurious effects, of the ''danger'' posed by this ''narcotic'', of the ''necessity'' to switch to decaf (an idea which one anonymous writer quipped was like consuming a non-alcoholic Single Malt Scotch), while ignoring the most simple truth about why I, and millions of other passionate souls consume it: Its a simple, affordable pleasure that makes you happier and provides many who seek such inspiration with that vital creative verve. Coffee isn't just another beverage. Its a state of mind, a way of looking at the world.

Honore de Balzac, in "The Pleasures and Pains of Coffee", said:

This coffee falls into your stomach, and straightway there is a general commotion. Ideas begin to move like the battalions of the Grand Army of the battlefield, and the battle takes place. Things remembered arrive at full gallop, ensuing to the wind. The light cavalry of comparisons deliver a magnificent deploying charge, the artillery of logic hurry up with their train and ammunition, the shafts of with start up like sharpshooters. Similes arise, the paper is covered with ink; for the struggle commences and is concluded with torrents of black water, just as a battle with powder.

I think Kaldi the Goatherder would have enthusiastically concurred!


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